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The Four Ghats: Who Tells This Story?

Almost everything described on this page comes directly from the Ramcharitmanas itself, primarily from the Bala Kanda (the first book). The only external detail is the specific name of Tulsidas's guru (Narharidas) and his connection to the Ramanandi Sampradaya, which come from historical biographical tradition.


The Ramcharitmanas doesn't have a single narrator. Instead, it has four independent conversations nested inside each other, like stories within stories. Tulsidas compares these to the four "ghats" (bathing banks) of the metaphorical lake. Each ghat is an independent conversation where a speaker narrates the story of Ram to a listener.

The story of Ram is not a secret that one person invented and passed down. In the Hindu framework, it is an eternal, divine truth. Multiple beings independently know it through their own spiritual realization, direct divine experience, or sacred lineage. Each narrator brings a different spiritual lens to the same story.

Here are the four ghats:

1. Lord Shiva to Goddess Parvati

Lord Shiva contemplated and held the story of Ram within his own mind. He narrates it to his wife, Goddess Parvati, on Mount Kailash. Shiva's telling carries the perspective of pure spiritual knowledge.

2. Kakbhushundi to Garuda

Kakbhushundi is an immortal sage who lives in the form of a crow. He is an ancient devotee of Ram who has personally witnessed Ram's divine play unfold across multiple cosmic cycles. He doesn't need to hear it from anyone—he was literally there, watching it happen, again and again. He narrates it to Garuda, the king of birds and the divine mount of Lord Vishnu. His telling is soaked in pure devotion.

3. Yajnavalkya to Bharadvaja

The great sage Yajnavalkya narrates the story to his fellow sage Bharadvaja at the holy confluence of rivers (the Triveni Sangam) in Prayag (modern-day Prayagraj). As a supremely realized sage, Yajnavalkya independently knows the story through his own intense spiritual practice and meditative realization. His telling carries the perspective of righteous action.

4. Tulsidas and His Guru

Finally, Tulsidas enters the picture. In the Bala Kanda, Tulsidas explicitly states that he originally heard this grand story from his own Guru, Narharidas, in a place called Sukar Kshetra (modern-day Soron, Uttar Pradesh).

Narharidas was part of the Ramanandi Sampradaya, an ancient spiritual lineage dedicated to the worship of Lord Ram. The Ramkatha (the story of Ram) has been passed down through this guru-to-student chain for centuries.

Tulsidas admits that when he first heard it as a child, he couldn't fully comprehend its massive, cosmic depth. However, as he grew older, the impact of his Guru's teachings blossomed in his mind—aided by his own devotion, his studies in Varanasi, and what he describes as a divine command from Lord Shiva himself in a dream—ultimately leading him to write down the epic in Awadhi for the common people. His lens is one of complete surrender.


Tulsidas weaves all four of these conversations together, nesting them inside each other. As you read the Ramcharitmanas, the narrator keeps shifting between these frames. Sometimes Shiva is speaking to Parvati, sometimes Kakbhushundi is speaking to Garuda, and sometimes Yajnavalkya is speaking to Bharadvaja. The story of Ram remains the same across all four—but each narrator brings their own perspective and devotion to it.