Balkand - Doha 220, Chaupai 5-8
Actual Start of Story
Doha 220, Chaupai 5-8
गिरि कानन जहँ तहँ भरि पूरी । रहे निज निज अनीक रचि रूरी ॥
यह सब रुचिर चरित मैं भाखा । अब सो सुनहु जो बीचहिं राखा ॥
अवधपुरीं रघुकुल-मनि-राऊ । बेद-बिदित तेहि दसरथ नाऊ ॥
धरम-धुरं धर गुननिधि ग्यानी । हृदय भगति मति सारँगपानी ॥
| वर्ड | Dissection | Meaning |
|---|---|---|
| गिरि | - | Mountains पर्वत / पहाड़ Word Origin: See why a mountain is called "The Swallower" in the origin of गिरि. |
| कानन | - | Forests वन / जंगल Word Origin: See why कानन is not just any forest in the origin of कानन. |
| जहँ तहँ | - | Here and there जहाँ-तहाँ |
| भरि पूरी | - | Filled completely भरि पूरी |
| रहे | - | Remained रहे |
| निज निज | - | Their own अपनी-अपनी |
| अनीक | अन् + ईक | Armies सेना Word Origin: See how the "living mass" became an army in the origin of अनीक. Grammar: To see the suffix rule, refer to the Sanskrit īkan suffix. |
| रचि | रच + इ | Having formed रचकर Grammar: (from इ) -> Short i rule |
| रूरी | - | Beautiful सुंदर Word Origin: This comes from Ruchir used ahead! See its journey in the origin of रूरी. Grammar: Read about how the middle consonant vanished in the Consonant Elision rule. |
| यह | - | This यह |
| सब | - | All सब |
| रुचिर | रुच् + इर | Beautiful / Pleasing सुंदर / मनमोहक Word Origin: See how a "shining" thing becomes beautiful in the origin of रुचिर. Grammar: Read about the adjective-forming suffix in the Sanskrit ira suffix. |
| चरित | चर् + इ + त | Character / Deeds चरित्र / आचरण / जीवन-कथा Word Origin: Read the full formation of this key word in the origin of चरित. Grammar: The 'त' is from the kta past participle and the 'इ' is required by the Seṭ iṭ bridge rule. |
| मैं | - | I मैं |
| भाखा | भाष् + आ | Said / Narrated कहा / वर्णन किया Word Origin: origin of भाखा. Grammar: (from भाषा) -> ṣ to kh Shift |
| अब | - | Now अब |
| सो | - | That वह |
| सुनहु | सुन + हु | Listen सुनें Grammar: To understand the -hu suffix used for polite requests or commands, refer to the -hu Plural Command rule. |
| जो | - | Which जो |
| बीचहिं | बीच + हिं | In the middle बीच में ही Grammar: The हिं here is an emphatic particle, not a verb suffix. See the Emphatic -हिं rule. |
| राखा | - | Kept / Left रखा था |
| राखा | - | Kept / Left रखा था |
| अवधपुरीं | अवधपुरी + ं | In the city of Awadh (Ayodhya) अवधपुरी में |
| रघुकुल-मनि-राऊ | रघुकुल + मनि + राऊ | The king, jewel of the Raghu dynasty रघुकुल के मणि स्वरूप राजा Word Origin: राऊ is a Tadbhava word from Sanskrit राज (Raja) meaning King. |
| बेद-बिदित | बेद + वि + द् + इ + त | Known in the Vedas वेदों में विदित (प्रसिद्ध) Word Origin: See how the root "to know" became "well-known" in the origin of बिदित. Grammar: (विदित → बिदित) → V to B rule. And like चरित, the इ is a mandatory Seṭ iṭ bridge. |
| तेहि | - | His / Of him उनका Word Origin: तेहि is a sister form of तिन्ह. See all pronoun cousins in the origin of तिन्ह. |
| दसरथ | - | Dasharath दशरथ |
| नाऊ | - | Name नाम Note: नाऊ comes from Sanskrit नामन् (nāman). As Sanskrit softened into Awadhi via Prakrit, the final nasal 'ma' sound (म्) gradually weakened and transformed into a long 'ū' vowel: नामन् → नाम → नाऊ. |
| धरम | - | Dharma / Righteousness धर्म |
| धुरं | धुर + ं | The yoke / The central burden धुरी / केंद्रीय जिम्मेदारी Word Origin: See how a cart's axle became a metaphor for duty in the origin of धुरं. |
| धर | - | Hold / Bear धारण करना Note: धर comes from the same root धृ as धुरं itself. The verse is a deliberate play — hold (धर) the yoke (धुरं) of Dharma (धरम). |
| गुननिधि | गुन + निधि | Holder of virtues गुणों के निधान Word Origin: See the deeper meaning of "treasury" in the origin of निधि. |
| ग्यानी | - | Wise / Knowledgeable ज्ञानी |
| हृदय | - | Heart हृदय |
| भगति | - | Devotion भक्ति |
| मति | - | Mind / Intellect बुद्धि |
| सारँगपानी | सारँग + पानी | He who holds the Sārang Bow in His hand जिनके हाथ में सारंग धनुष है Word Origin: See how पानी secretly means "hand" (not water) in the origin of पानी. Then see how a "horn" became a divine bow in the origin of सारँग / सारँगपानी. |